Everything about Finno-ugric Languages totally explained
Finno-Ugric (
IPA:[ˌfɪnoʊˈjuːgɹɪk]) is a grouping of languages in the
Uralic language family, comprising
Finnish,
Estonian,
Hungarian and related languages.
It comprises the
Finno-Permic and
Ugric language families.
The term Finno-Ugric is somewhat controversial today, with many
historical linguists feeling that the
Finno-Permic languages are as distinct from the Ugric languages as they're from the
Samoyedic languages spoken in Siberia. Thus it's felt that the early Finno-Permic and Ugric groups may have diffused from
proto-Uralic at the same time as proto-Samoyedic. It was earlier thought that the Finno-Ugric had separated first, and the branching into Ugric and Finno-Permic took place later, but this doesn't have strong support in the linguistic data. However, some proponents of the Finno-Ugric grouping have provided extra-linguistic arguments by marshalling archaeological evidence of separate
Finno-Ugric peoples originally living across a large swath of Northern Europe.
The fact that the Finno-Ugric languages, unlike most of the other languages spoken in Europe, are not part of the
Indo-European family, gave some initial impetus to the Finno-Ugric grouping. Indeed, in the past, and occasionally today as well, the term Finno-Ugric was used for the entire Uralic language family.
Origins
The birthplace of the Finno-Ugric languages can't be located with certainty. Central and northern Russia west of the
Ural mountains is generally assumed to be the most likely spot, perhaps around the 3rd millennium BCE. This is suggested by the high intralinguistic family diversity around the middle
Volga River where three highly distinct branches of the Uralic family,
Mordvinic,
Mari, and
Permic are located. Also reconstructed plant and animal names (including
spruce,
Siberian pine,
Siberian Fir,
Siberian larch,
brittle willow,
elm, and
hedgehog) are consistent with this localization. Reconstructed Proto-Finno-Ugric contains
Indo-Iranian loanwords, notably the words for "honeybee" and "honey", probably from the time when Indo-Iranian tribes (such as
Scythians and
Sarmatians) inhabited the Eurasian steppes.
There is evidence that before the arrival of the
Slavic speaking tribes to the area of modern-day
Russia, speakers of Finno-Ugric languages may have been scattered across the whole area between the Urals and the
Baltic Sea. This was the distribution of the
Comb Ceramic Culture, a stone age culture which appears to have corresponded to the Finno-Ugric speaking populations, c. 4200 BC–c. 2000 BC.
There have been attempts to relate the Finno-Ugric languages to the
Indo-European languages, in the so called
Indo-Uralic theories, but there are not enough similarities to link them with any certainty. Similar inflectional endings exist, but whether or not they're genetically related isn't resolvable. A common lexicon not attestable to borrowing is thin, and no sound laws are established.
A portion of the Baltic-Finnic lexicon isn't shared with the remaining Finno-Ugric languages and may be due to a pre-Finnic
substrate, which may coincide in part with the substrate of the Indo-European
Baltic languages. As far as the
Sami (
Lappic) languages are concerned, a hypothesis has been advanced that the ancestors of the
Sami originally spoke a different language, but adopted their current tongue under the pressure of their Finnic-speaking neighbours.
The theory that the Finno-Ugric birthplace originally covered a very large area in Northern Europe has been supported more by archaeological and genetic data than by linguistic evidence. Notably, the controversial Finnish academic
Kalevi Wiik has argued that Proto-Finno-Ugric was the original language in most of Northern and Central Europe, and that the earliest Finno-Ugric speakers and their languages originated in the territory of modern Ukraine (the so-called "
Ukrainian refuge") during the last
glacial period, when the whole of northern Europe was covered with ice. This hypothesis, however, has been rejected by nearly all experts in Finno-Ugric comparative linguistics; Wiik's model has been criticized for confusing genetic, archaeological and linguistic concepts, and many see the theory as unscientific.
The controversy over the Finno-Ugric grouping is politically sensitive because the
Swedish rulers of
Finland in the 19th century attempted to link the Finnish to the
Sami people (supposed to be culturally inferior) through the similarity of their languages. Subsequently, with the independence of Finland, the Finno-Ugric theory grew in strength there. On the other hand, the Hungarian groups have sometimes claimed relations to the
Altaic languages, particularly the
Turkish language family.
History
The first mention of a Uralic people is in
Tacitus'
Germania, mentioning the
Fenni (usually interpreted as referring to the
Sami) and two other possibly Finno-Ugric tribes living in the farthest reaches of Scandinavia. In the late 15th century, European scholars noted the resemblance of the names
Hungaria and
Yugria, the names of settlements east of the Ural. They assumed a connection, but didn't look into linguistic evidence. In 1671,
Swedish scholar
Georg Stiernhielm commented on the similarities of Lapp, Estonian and Finnish, and also on a few similar words in Finnish and Hungarian, while the
German scholar
Martin Vogel tried to establish a relationship between Finnish, Lapp and Hungarian. These two authors were thus the first to outline what was to become the classification of a Finno-Ugric family. In 1717, Swedish professor
Olof Rudbeck proposed about 100 etymologies connecting Finnish and Hungarian, of which about 40 are still considered valid (Collinder, 1965). In the same year, the German scholar
Johann Georg von Eckhart (published in
Leibniz'
Collectanea Etymologica) for the first time proposed a relation to the
Samoyedic languages. By 1770, all constituents of Finno-Ugric were known, almost 20 years before the traditional starting-point of
Indo-European studies. Nonetheless, these relationships were not widely accepted. Especially Hungarian intellectuals were not interested in the theory and preferred to assume connections with
Turkic tribes, an attitude characterized by Ruhlen (1987) as due to "the wild unfettered Romanticism of the epoch". Still, in spite of the hostile climate, the Hungarian
Jesuit János Sajnovics suggested a relationship of Hungarian and Lapp (Sami) in 1770, and in 1799, the Hungarian
Sámuel Gyarmathi published the most complete work on Finno-Ugric to that date.
At the beginning of the 19th century, research on Finno-Ugric was thus more advanced than Indo-European research. But the rise of Indo-European comparative linguistics absorbed so much attention and enthusiasm that Finno-Ugric linguistics was all but eclipsed in Europe; in Hungary, the only European country that would have had a vested interest in the family (Finland and Estonia being
under Russian rule), the political climate was too hostile for the development of Uralic comparative linguistics. Some progress was made, however, culminating in the work of the German
Jozsef Budenz, who for 20 years was the leading Finno-Ugric specialist in Hungary. Another late-19th-century contribution is that of Hungarian linguist
Ignac Halasz, who published extensive comparative material of Finno-Ugric and Samoyedic in the 1890s, and whose work is at the base of the wide acceptance of the Samoyed-Finno-Ugric relationship today.
During the 1990s, linguists Kalevi Wiik, Janos Pusztay and Ago Künnap and historian Kyösti Julku announced a "breakthrough in Present-Day Uralistics", dating Proto-Finnic to 10,000 BC. The theory was almost entirely unsuccessful in the scientific community (cf. Merlijn de Smit, see external links).
Structural features
» See also: Typology of Uralic languages
All of the Finno-Ugric languages share structural features and basic vocabulary. Around 200 basic words have been proposed and include word stems for concepts related to humans such as names for relatives and body parts. This common vocabulary includes, according to
Lyle Campbell, at least 55 words related to fishing, 33 related to hunting and eating animals, 12 related to
reindeer, 17 related to plant foods, 31 related to technology, 26 related to building, 11 related to clothing, 18 related to climate, 4 related to society, 11 related to religion, and 3 related to commerce, giving an interesting picture of proto-Finno-Ugric society.
Most Finno-Ugric languages typologically belong to the
agglutinative languages, which share common features like
inflection by adding
suffixes (instead of
prepositions as in
English) and
syntactic coordination of suffixes. Furthermore, Finno-Ugric languages lack
grammatical gender and thus use one pronoun for both
he and
she; for example,
hän in Finnish,
tämä in Votic,
tema in Estonian,
ő in Hungarian.
Finally, in a lot of Finno-Ugric languages
possessive adjectives and
possessive pronouns, such as
my and
your, are rarely used, mostly communicating the same information via
declension. In those languages that have developed further towards a
fusional type of language, the
genitive of the personal pronoun is used to express possession. Examples:
Estonian mu koer 'my dog',
colloquial Finnish mun koira,
Northern Sami mu beana 'my dog' (literally 'dog of me') or
beatnagan 'my dog' (literally 'dog-my').
In others, a pronominal suffix is used, optionally together with the genitive case of a pronoun: thus
book Finnish (minun) koirani, 'my dog' (literally 'I-gen. dog-my'), from
koira "dog". Similarly, Hungarian, lacking possessive pronouns in their own right, uses possessive noun suffixes, optionally together with pronouns; cf. 'the dog' =
a kutya vs. 'my dog' =
az én kutyám (literally, 'the I dog-my') or simply
a kutyám (literally, 'the dog-my').
Hungarian, however, does have independent possessive pronouns; for example,
enyém 'mine',
tiéd 'yours', etc. These are also declined; for example,
nom. enyém,
acc. enyémet,
dat. enyémnek, etc.
Classification
It is generally agreed that the
Finno-Ugric subfamily of the
Uralic languages has the following members:
Ugric (Ugrian)
- Hungarian
- Ob Ugric (Ob Ugrian)
- Permic (Permian)
- Finno-Volgaic (Finno-Cheremisic, Finno-Mari, Volga-Finnic)
- Mari (Cheremisic)
- Mordvinic (Mordvin, Mordvinian, Mordva)
- Extinct Finno-Volgaic languages of uncertain position
- Finno-Lappic (Finno-Saamic, Finno-Samic)
- Sami (Samic, Saamic, Lappic, Lappish)
- Western Sami (Western Samic)
- Eastern Sami (Eastern Samic)
- Baltic-Finnic (Balto-Finnic, Balto-Fennic, Finnic, Fennic)
Disputes
The classification of Finno-Ugric within Uralic, and of Finnic and Ugric within Finno-Ugric, is accepted by practically all scholars. Dispute is at present largely confined to the Finno-Permic family, surrounding different proposals for the arrangement of its subgroups and regarding the validity of the
Volgaic group.
The term Volgaic denoted a branch believed to include the Mari and Mordvinic languages, but it has now become obsolete: research has shown that it was a geographic classification rather than a linguistic one. The Mordvinic languages are more closely related to the Finno-Lappic languages than they're to the Mari languages.
Another dispute surrounds the affinity of the
Yukaghir languages, which is traditionally regarded as a
language isolate, with some scholars proposing a strong affinity to Uralic (Collinder, 1965).
The relation of the Finno-Permic and the Ugric groups is remote by some standards. With a time depth of only 3 or 4 thousand years, it's far younger than many major families such as
Indo-European or
Semitic, and about the same age as, for instance, the
Eastern subfamily of
Nilotic. But the grouping is still far from transparent — the absence of early records constitutes an obstacle to exact reconstruction not found in, for example, Indo-European or Semitic. While much has been speculatively deduced about the Finno-Ugric
Urheimat, little is certain, and, of course, the relatedness of the languages doesn't necessarily imply any racial or cultural unity of the peoples speaking them.
Linguists criticizing the Finno-Ugric group (especially
Angela Marcantonio, see
References) believe that Ugric and Finnic are more distantly related than proponents advertise, and possibly no closer than, for example, the Turkic and Ugric groups. These linguists propose a
Ural-Altaic supergroup and deny the validity of the Uralic node within this grouping. Such proposals don't contest the ultimate relatedness of Finno-Ugric, but rather try to include more languages (on even more tenuous grounds) into the family. However, this approach has been rejected by nearly all specialists in Uralic linguistics (for critical reviews, see for example Aikio 2003; Bakró-Nagy 2003, 2005; De Smit 2003; Georg 2003; Kallio 2004; Laakso 2004; Saarikivi 2004).
Other unorthodox comparisons have been advanced such as Uralo-
Dravidian, Finno-
Basque, Hungaro-
Sumerian. These are considered spurious by specialists. For the most part these belong to the field of
pseudoscientific language comparison rather than scientific
comparative linguistics.
Common vocabulary
This is a small sample of
cognates in basic vocabulary across Uralic, illustrating the sound laws (based on the
Encyclopædia Britannica and Hakkinen 1979). Note that in general two cognates don't have the same meaning; they merely have the same origin. Thus, the English word in each row should be regarded as an approximation of the original meaning, not a translation of the other words. According to Estonian philologist
Mall Hellam, the only entire sentence that's mutually intelligible is, "
The living fish swims in water" (even though it isn't really mutually intelligible
(External Link
)).
| English |
Finnish |
Estonian |
North Sami |
Inari Sami |
Mari |
Komi |
Khanty |
Hungarian |
Finno-Ugric reconstruction |
| heart |
sydän, sydäm- |
süda, südam- |
- |
- |
šüm |
śələm |
səm |
szív |
*śiδä(-mɜ)/*śüδä(-mɜ) |
| lap |
syli |
süli |
salla, sala |
solla |
šəl |
syl |
jöl |
öl |
*süle/*sile |
| vein |
suoni |
soon |
suotna, suona |
suona |
šön |
sən |
jan |
ín 'sinew' |
*sōne/*se̮ne |
| go |
mennä, men- |
minna, min- |
mannat |
moonnađ |
mije- |
mun- |
mən- |
menni, megy |
*mene- |
| fish |
kala |
kala |
guolli, guoli |
kyeli |
kol |
kul |
hal |
hal |
*kala |
| hand |
käsi, käte- gen. käden, part. kättä |
käsi, kät- gen. käe, part. kätt |
giehta, gieđa |
kieta |
kit |
ki |
köt |
kéz |
*käte |
| eye |
silmä |
silm |
čalbmi, čalmmi |
čalme |
šinča |
śin |
sem |
szem |
*śilmä |
| one |
yksi, yhte- gen. yhden, part. yhtä |
üks, üht- gen. ühe, part. üht(e) |
okta, ovtta |
ohta |
ikte |
ət'ik |
ĭt |
egy |
*ykte |
| two |
kaksi, kahte- gen. kahden, part. kahta |
kaks, kaht- gen. kahe, part. kaht(e) |
guokte |
kyeh´ti |
kokət |
kyk |
kät |
kettő/két |
*kakta/*käktä |
| three |
kolme |
kolm |
golbma |
kulma |
kumət |
kujim |
koləm |
három |
*kolme/*kulme |
| ice |
jää |
jää |
jiekŋa, jieŋa |
jiena |
ij |
ji |
jöŋk |
jég |
*jäŋe |
| louse |
täi |
täi |
dihkki |
tikke |
tij |
toj |
tögtəm |
tetű |
*täje |
(Orthographical notes: The hacek (š) denotes postalveolar articulation, while the accent (ś) denotes a secondary palatal articulation. The Finnish letter 'y' [y] represents the same phoneme (a rounded or centralized [i]) as the letter 'ü' in other languages. The voiced dental spirant [ð] is the origin of the standard Finnish 'd', which is realized differently in each dialect today. The same sound is marked with the letter đ in the Sami languages. The Sami 'č' is a voiceless postalveolar affricate [ʧ].)
Numbers
The numbers from 1 to 10 in Finnish, Estonian, Võro, Livonian, North Sami, Erzya, Meadow Mari, Moksha, Mansi, Hungarian, and Proto-Finno-Ugric.
| Number |
Finnish |
Estonian |
Võro |
Livonian |
North Sami |
Inari Sami |
Erzya |
Meadow Mari |
Moksha |
Mansi |
Hungarian |
Proto-F-U |
| 1 |
yksi |
üks |
ütś |
ikš |
okta |
ohta |
vejke |
ikte |
fkä |
akva |
egy |
*ykte |
| 2 |
kaksi |
kaks |
katś |
kakš |
guokte |
kyeh´ti |
kavto |
kokət |
kaftə |
kityg |
kettő |
*kakte |
| 3 |
kolme |
kolm |
kolm |
kuolm |
golbma |
kulma |
kolmo |
kumət |
kolmə |
hurum |
három |
*kolm- |
| 4 |
neljä |
neli |
nelli |
nēļa |
njeallje |
nelji |
ńiľe |
nələt |
nilä |
nila |
négy |
*neljä- |
| 5 |
viisi |
viis |
viiś |
vīž |
vihtta |
vitta |
veƭe |
wizət |
vetä |
at |
öt |
*vit(t)e |
| 6 |
kuusi |
kuus |
kuuś |
kūž |
guhtta |
kutta |
koto |
kuδət |
kotə |
hot |
hat |
*kut(t)e |
| 7 |
seitsemän |
seitse |
säidse |
seis |
čieža |
čiččam |
śiśem |
šəmət |
sisäm |
sat |
hét |
N/A |
| 8 |
kahdeksan |
kaheksa |
katõsa |
kōdõks |
gávcci |
käävci |
kavkso |
kandaš(e) |
kafksə |
ńololov |
nyolc |
N/A |
| 9 |
yhdeksän |
üheksa |
ütesä |
īdõks |
ovcci |
oovce |
vejkse |
indeš(e) |
veJksə |
ontolov |
kilenc |
N/A |
| 10 |
kymmenen |
kümme |
kümme |
kim |
logi |
love |
kemeń |
lu |
keməń |
lov |
tíz |
N/A |
One reconstruction for numbers 8 and 9 is *
kak+teksa '10–2' and *
yk+teksa '10–1', where *
teksa cf.
deka is an Indo-European loan; notice that the difference between /t/ and /d/ isn't phonemic, unlike in Indo-European.
Finno-Ugric Swadesh lists
100-word
Swadesh lists for certain Finno-Ugric languages can be compared and contrasted at the
Rosetta Project website:
Finnish
,
Estonian
,
Hungarian
,
Erzya
.
Notice that particularly the Finnish list is unreliable, because it contains several neologisms or formal words, for example,
henkilö (from
henki life + place suffix) instead of the more commonly used
ihminen, which is a Baltic Finnic word. The Finnish list has also spelling errors suggesting it was compiled by a person who doesn't know Finnish.
Further Information
Get more info on 'Finno-ugric Languages'.
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